Yawn! Many people are bored by spiritual practice

(Press-News.org) We commonly consider spiritual practices sources of peace and inspiration. A recent study led by researchers of the University of Vienna shows that they can also be experienced differently: Many persons feel bored during these practices – and this can have far-reaching consequences. The results recently published in the academic journal Communications Psychology open up an entirely new field of research and provide fascinating insights into a phenomenon that has received only scant attention so far.

Even though boredom is a heavily researched subject at the moment, spiritual boredom has so far been largely neglected in research. Psychologists at the University of Vienna and the University of Essex have now decided to address this "blind spot" and were surprised to find out that boredom frequently occurs during spiritual practice – and can have a clear detrimental effect. 

Control-value theory providing the research Basis

The control-value theory (CVT) provided the academic framework for the survey. The CVT posits that boredom – an unpleasant, aversive emotion characterised by changed time perception, wandering thoughts and the desire to escape the current situation – is primarily driven by two factors: perceived control of the ongoing activity and the subjective value we attach to it. According to first author Thomas Götz from the Department of Developmental and Educational Psychology at the University of Vienna, "boredom develops when we feel over-challenged or under-challenged by an activity or task – a sign of an unsuitable level of control. And it also develops when we deem the value of the activity low." 

Manifold causes and far-reaching consequences

In a large-scale study analysing five typical spiritual contexts (yoga, meditation, silent retreats, Catholic sermons and pilgrimages), the researchers surveyed more than 1,200 adults. The results show that the central triggers of spiritual boredom are in fact the feeling of being over-challenged or under-challenged as well as a lack of personal relevance for those practising the spiritual activity. Both have a negative effect on motivation and mindfulness during practice and may seriously dampen its positive effect. "Our research shows that boredom in spiritual contexts can pose a serious obstacle, which reduces the transformative power of these practices," says Götz.

Times of crises and the search for meaning

In a world shaped by global crises, such as the climate crisis and social tensions, more and more people are hoping to find orientation through spiritual practice. However, the study shows that perceived boredom may inhibit this process. "It is important to individually adapt spiritual practices and to repeatedly emphasise their relevance and meaning in order to promote their transformative value for our society," says educational psychologist Götz. Based on the CVT, the research team recommends to better personalise spiritual practices and to better respond to the needs of persons engaging in them. "Spiritual teachers should maintain an active dialogue with those involved in the spiritual practice about feeling over-challenged or under-challenged. In addition, they should emphasise the relevance of spiritual practice for a fulfilling life," explains Götz. These measures could contribute to reducing spiritual boredom and to maximising the positive effects of spiritual practice.

This first study on spiritual boredom opened up a completely new field of research. The research team has made an important contribution to demonstrating the negative effects of boredom during spiritual practice.

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